Friday, June 3, 2011

To Serve Our Citizens

There is a recent move by Republicans to try to cut back on child labor protections. In Missouri, a Republican-sponsored bill proposes to eliminate the prohibition on employing children under 14, to eliminate restrictions on numbers of hours a child may work, to eliminate requirements for a work certificate or permit, and to eliminate the presumption that the presence of a child at a workplace is evidence of employment. In Maine and other states, Republicans have mounted related attacks on child labor laws, proposing to change the minimum wage for children and to eliminate limits on the number of hours children can work during school days.

And, of course, a couple months ago, the Wisconsin legislature passed a law eliminating collective bargaining rights for government employees. (That law was recently struck down on procedural grounds, but there is still a chance they could repair the procedural problem and try again.)

Where is all this leading? The Republicans seem to say “give us control and we’ll return the jobs.” Maybe. But so far the only structural suggestion they have is to reduce taxes on those who already have a huge amount of the wealth.

They say the words, but sometimes I wonder if we’re speaking the same language. If you’ve seen the Twilight Zone episode “To Serve Man,” you’ll know what I’m talking about when I say we should make sure we’re clear on our terminology.

Increasingly, I’m thinking the Republican plan is like this: We take our orders from Big Business, which has been offshoring jobs aplenty because they regard that it’s just too damned expensive to employ US workers and to try to achieve US standards of product and environmental quality. So when the US has pay like the third world and product and environmental standards like the third world, then they’ll start hiring here again and declare success because “the jobs have returned.”

But are they even the jobs we’re talking about?

It seems like a race to the bottom.

As recently as this weekend, I endured watching a painful interview with Rep. Eric Cantor (R-VA) on one of the Sunday talk shows. In it he alluded to how he’d been talking to Vice President Biden about restoring jobs. Already I’m dubious that Biden was making the concessions Cantor attributed to him, but even if what he said was true, that they did talk about such things, are we all talking about the same things? Which jobs are coming back? How exactly?

Yes, I hear occasional talk of numbers of jobs returned. But it’s just not true that a job is a job is a job. Don’t get me wrong, numbers are important. But so are other things.

The quality of those jobs matters, too, so when I see the Republicans talking about the need to cut education while at the same time talking about how we’ll need to make it easier to employ the uneducated in ways that don’t conform to existing labor standards, I have to wonder just what exactly this plan of theirs to restore jobs looks like.

They seem to be short on details. apparently wanting to leave it to the market to decide. If the market were going to be offering back anything with good pay and good working conditions, why would there be this all-out assault on worker protections?

Something doesn’t smell right in what the Republicans are cooking up.

Midnight at the Glassworks

The photo used here is a cropped version of a photo that is in the public domain. It was obtained from Wikipedia. The photo is one of many by master photographer Lewis Hine (1874-1940), who wanted to document the living and working conditions of his time. One would like to believe those times are past. Seeing recent Republican plans for the future, one might not be so sure. Hopefully through the power of the photograph, we can collectively remember where we were, so that we can keep from going back. To quote Hine, “Photography can light-up darkness and expose ignorance.”


Author's Note: If you got value from this post, please “Share” it.

Originally published June 3, 2011 at Open Salon, where I wrote under my own name, Kent Pitman.

Tags (from Open Salon): politics, jobs, labor, labor standards, education, child labor, labor protections, minimum wage, working conditions, offshoring, international, business, big business, multi-national business, multi-national, multi-nat, multinat, multinational, biden, joe biden, joseph biden, vp, vice president, vice president biden, cantor, eric cantor, rep cantor, representative cantor, representative eric cantor, employment, unemployment, service, serve, to serve man, to serve our citizens

Saturday, May 14, 2011

Not Coming Home for Dinner

In my mind it seems so vivid and detailed, like an event extending over quite some time. But it couldn’t have lasted more than a few seconds.

I was on a highway. Traffic had slowed slightly, though not enough.

There was an obstacle, clearly. The two cars ahead were moving oddly.

I scanned around instinctively, trying to interpret.

A squirrel. Trying to cross the road. Three lanes. He clearly knew the peril. I wondered what had possessed him even to try.

Like in a game of Frogger, he darted toward the edge, then like lightning reversed course and back, trying to find the safe ground.

Unlike in Frogger, the cars were not neat automatons moving in straight lines. They actually cared.

I think that their caring made it worse. The squirrel couldn’t calculate what they would do, and they couldn’t calculate what he would do.

He dived in front of one of the cars and I wondered if he’d be okay beneath, but my impression was that he must have been clipped by the front wheel. Not crushed, but flung.

Even in being hit, he moved gracefully. Squirrel movement seems always so like a ballet. It must be the tail.

But he seemed no longer under his own power.

He wriggled and flowed like a banner in a breeze, and ended almost coiled, like someone’s furry hat blown off by the wind.

Definitely without power now. He, but also I. No way to know if he was dead or merely soon to be. It would be the same.

Nothing to do. Traffic moves on. It would take forever to loop back and be impossibly dangerous to intervene.

It was just a squirrel. And I’m not one of those “animal are people too” kinds of guys. But he wasn’t hurting anyone and no one wanted to hurt him. Just bad luck.

I wish it had been some other kind of animal, though. Squirrels are so social. As I drove away, all I could think was that he probably had a family. Just like us, he was commuting home from work.

His family probably wouldn’t get a call from the squirrel police or anything organized like that. They’d just stay up wondering. They’re intelligent creatures. They might suspect. Ultimately, one way or another, they’d know.

Nothing to be done. I drove on.

I’ve seen roadkill many times. But never so personally.


Author's Note: If you got value from this post, please “Share” it.

Originally published May 14, 2011 at Open Salon, where I wrote under my own name, Kent Pitman.

Text copyright © 2011 by Kent Pitman. All Rights Reserved.
Photo copyright © 2010 by CoyoteOldStyle. Used with permission.

Tags (from Open Salon): philosophy, incident, accident, squirrel, witness, story, recollection, tale, tail, roadkill, sad, painful, family, life, death, life and death, not coming home, traffic, traffic accident, highway, highway death, in an instant, in a flash, animal, personal, personally, personal experience, up close, up close and personal

Sunday, February 13, 2011

What is Love?

It's Valentine's Day. A day full of love—whatever that is. I don't think there's any one, uniquely right definition of “Love.” People probably vary widely in how they approach the concept. Far be it from me to tell anyone they're going about it wrong. I think it's one of life's big mysteries, to figure out how we're going to confront the concept. In that regard, it's perhaps more a question than an answer. What I offer here is my own answer, not any Grand Unified Plan for Love you are obliged to subscribe to, just a written record of how I personally approach the matter.

A question that often fascinates me is “Why do you love me?” It's interesting because it seems to presuppose a certain kind of answer. “I love you because you're a good cook.” Or perhaps, “I love you because you're beautiful.” Or maybe, “I love you because you're such a good singer.” Personally, I find this a dangerous way of approaching the concept. If one defines love in terms of a service provided or a characteristic that may be transient, it might be that if circumstances change, there will be no love. In fact, I wouldn't be surprised if some people do define love this way. Some might say such love is shallow—I don't know, that's perhaps a value judgment. I'd like to steer clear of that. But I will say it sounds fragile, waiting to be broken by an arbitrary change in circumstance.

Some people appear to perceive love as simply a more intense version of like. “I like you. I like you a lot. OK, it's so much I guess I love you.” This too seems fragile, but more than that, I think it doesn't create a space for the commonly observed place where we can sometimes find ourselves loving someone we do not like. Certainly that's not well-explained by simply saying that love means intense liking. So I don't use the word to mean a kind of intense liking.

In fact, I think the part where one can love someone they aren't liking gets closer to the point. It takes commitment to have that kind of feeling that allows love to span the rough times. Whatever love is, it had better somehow explain this whole business of commitment.

I think of liking something as a sensation of positive feeling, disliking as a negative feeling. But love is more like a decision. It's a switch I can decide to flip. I can choose to love. The decision may be for an arbitrary reason. Maybe I liked your smile in that moment. It could be I think you're a great cook. Or perhaps we just shared an amazing experience, like climbing a mountain or building a house together.

I guess what I'm saying is that the reason one falls in love doesn't have to be the reason one continues to love. If we climbed a mountain, we don't have to always climb mountains. If we do, that love is fragile. Or so I claim.

To my mind, the liking of something expresses a positive sensation that can be more or less strong. But the loving of something is just there, or not, or at least it is to me. It's notable for its constancy. I make the decision to love, and after that there's no more work to do. I just love. That's the commitment part. It's a decision that the love will be there regardless.

This formulation neatly gets around the thing some people have where they pester you every moment of the day to find out if they are still loved. Love is not supposed to be that changeable. I don't have a problem about expressing that I love, but I do feel the expression should be pro forma. The person should just know and rely on it. What other point is there to it? If I can love you at 2pm, not love you at 3pm, and love you again at 4pm, then what is it I committed to? It needs to be more durable, not to mention more relaxed. It needs to reinforce the other things I do for you, especially things that require effort, not call into question the validity of doing those things.

Love has hysteresis. (No relation to hysterics. A minimum of hysterics is just fine thank you.) Many people don't know this concept of hysteresis, but it's a good one and worth learning. You see it in a thermostat. Something you want to do with a thermostat is to set your furnace to go on, let's say if the temperature falls below 68°F. But suppose the thermostat reaches 68°F and then hangs right around there, fluttering up and down. Should the furnace go on and off? Thermostats are designed so that they don't. Once the furnace goes on, it stays on unless there's a much bigger change than it took to get it to go on. Small changes don't affect the decision once it's made. It should tend to stay set and not move capriciously back just because you waver a little. It requires a big motion in the system for it to back out.

And love needs a lot of hysteresis so that it can be depended upon. Perhaps there are circumstances that can break one out of love, but they should be rare and extreme, not common everyday things.

Love provides predictability, constancy, stability, commitment. It's there and not going anywhere. It's not something to worry might slip away if you say or do some little wrong thing. It can be relied upon.

Love is also something to celebrate.


Author's Note: If you got value from this post, please “Share” it.

Originally published February 13, 2011 at Open Salon, where I wrote under my own name, Kent Pitman.

Tags (from Open Salon): philosophy, love, commitment, definition, why, like, emotion, decision, intensity

Saturday, February 12, 2011

Using Real Names has Real Consequences

I post under my own name, but I do it with a consciousness of the risk.

I've been on the net (it was the ARPANET then) since 1977. At that time, we actually had user profiles with a place to supply your social security number, and people often complied because there was no reason to suppose it was dangerous. Those were certainly different times. People today are often horrified as they look back at the practices of those days, but everyone's sensibilities were different then. At some point we noticed that there was danger in having such information out in the open, so the data was erased and the ability to attach it was removed. But initially we were more trusting.

I had an unofficial administrative position on one of these machines as member of a group called “user-accounts” that oversaw guest usage of the machine. Guest users were called “tourists.” They were tolerated on the system as long as they didn't interfere with real work, but sometimes we had to disable an existing account or deny an application for an account if we suspected a potential for problems.

Having their accounts turned off didn't always make people happy. The first time I ever found myself quoted by someone on a web page in the early web, it was a remark quoted out of context from my time as a user-accounts member, where I'd once said in email, “[It] would have taken hours to be fair and we're not employed to do that sort of thing.” You can imagine that kind of attitude upsetting this or that person. In fact, in its proper context, the thing to understand is that we already went to extraordinary lengths to be fair to tourists, spending sometimes hours of unpaid time to make sure we didn't do anyone an injustice. But at some point there was just a limit where we had to just guess.

Life in the digital world is not a certainty, and an entire lab of real research at MIT depended on things operating properly. Just one act of devastation by a tourist on our largely unprotected and highly trusting system would have brought down the entire tourist program, and could have jeopardized research funding for the Lab. It was no small matter. So sometimes we just made arbitrary decisions, and tourists sometimes just had to live with them.

It happened one time, however, that someone was so annoyed by something I'd done that in retaliation he ended up performing an act that I'll describe here simply as “having a real world effect.” It really doesn't matter what the act was, and I don't want to give anyone ideas of mean things to do to someone. We'll just say it was more destructive than just sending an annoyed email, and that it involved the use of real world personal information about me in a way that was not proper. It was a sufficiently invasive act that there may well be a law against it now. Maybe there was a law then, too, but I didn't pursue it legally. My point, though, is that it made me conscious of the fact that not everyone “out on the net” was a nice person, and conscious in a personal, tangible way of the fact that sharing information, even information people have been accustomed to sharing since long before computers, isn't always harmless.

My favorite quote on privacy comes from John Gilmore's remarks to the First Conference on Computers, Freedom, and Privacy in San Francisco 1991, which I had the good fortune to attend. He said:

Society tolerates all different kinds of behaviour -- differences in religion, differences in political opinions, races, etc. But if your differences aren't accepted by the government or by other parts of society, you can still be tolerated if they simply don't know that you are different. Even a repressive government or a regressive individual can't persecute you if you look the same as everybody else. And, as George Perry said today, "Diversity is the comparative advantage of American society". I think that's what privacy is really protecting.

And that brings me to the claim that life would somehow be better if people blogged under their real name—if there were no pseudonyms. The underlying claim, not always expressed explicitly, is that eliminating pseudonyms would make people more polite and/or more accountable. I disagree that it would, even if it did, I don't think the cost is worth the value.

First, there is the question of whether you need to know who a speaker is in order to evaluate truth. I don't think you do. Maybe once in a while. Wikipedia is a monument to this because although you can find out who wrote what in there if you dig really hard, most of the truth that is in there is best verifiable by going and testing to cited references, not by going to who wrote it and by testing their character. If who said it mattered, then they might as well throw out the content after about 100 years since all of the people who've contributed will be dead and there will be no one to validate the content.

Second, the claim that having a publicly known name leads to better accountability is bogus. It's maybe okay if what we mean by “accountable” is exposed to personal whims of literally any individual on the net. But then how is that person accountable? In order to make everyone “accountable” for their speech, the claim seems to be that we should expose them to unbounded real world risk. I don't know about you, but that doesn't seem like much of a solution to me.

And while in most cases it may matter that people are accountable for what they say, consider the case where a patriot needs to speak out against an oppressive government. Before we claim that in all cases we want those willing to speak out to suffer the consequences of doing so, let's remember that rules tolerating offensive speech are not there because we like offensive speech, but rather because sometimes, especially in politics, it's subjective what is offensive. And sometimes it's necessary to make people feel uncomfortable in order to promote change. If governments or even just businesses always knew who was speaking, there might be no way to discuss certain things very critical to all of our lives.

I don't know how much of the recent activity in Egypt required some form of anonymity or pseudonymity to accomplish, but it's not a serious stretch of the imagination to think that the events that recently unfolded might not have happened without some degree of protection for those speaking out. Certainly in the case of corporate whistleblowing, anonymity can be critical. When real world corporate or political power hangs in the balance, perturbing the lives of exposed individuals is well-known to be the cheap way to “fix” the “problem.”

Still, even for those cases that do need accountability, all that matters for accountability is that someone (e.g., an OS system administrator) could contact that person. It's just not necessary that every person in the reading audience know how to contact every writer, since it's not the right or responsibility of most people reading along to be imposing judgment or punishment.

There may indeed be some forums that are more pleasant when real names are used, but the price may be that those forums cannot carry the voices of our most vulnerable or our most controversial. It's worth keeping that cost in focus. There is some risk to words, but there is greater risk to people taking up sticks and stones to make their point. I'd rather see words encouraged over sticks and stones, even if the price is tolerating highly controversial speech.

We should be encouraging people to speak and to feel safe about doing so. Sometimes that requires actual anonymity, sometimes just pseudonymity. But certainly it should not mean that “real names” are always best.

If the words of an anonymous soul appear to be causing a problem, more than likely it's an indicator that we need to learn about how to read anonymous writings, not that we need to reform the production of anonymous writings.


Author's Note: Originally published February 12, 2011 at Open Salon, where I wrote under my own name, Kent Pitman.

Tags (from Open Salon): politics, privacy, accountability, writing, authorship, psuedonyms, pseudonymity, anonymity, anonymous, pseudonymous, safety, hacking

Monday, November 8, 2010

That Creeping Feeling

Some horror films, especially those with half a dozen sequels, are very melodramatic in style, presenting one or more people walking into a situation where the audience knows danger to lurk but the characters have no inkling of that danger, or haven’t admitted it. Scene by excruciating scene, the plot unfolds, the author having arranged matters so that the helpless characters cannot see ordinary safety unraveling all about.

Climate change is like that. It unfolds slowly, patiently, its plot never moving in a straight line, making sure that there’s every reason for most of the characters to to feel comfortable. As with a good melodrama, a few characters are aware of the problem and they struggle to warn the others, but always to no avail as a gruesome ending becomes increasingly inevitable.

The sick plot twist here is that we are the authors and we are the ones arranging for our own complacency, even in the face of the clues our fellow characters have discovered. It feels sometimes like the people who know what’s really going on are locked in a sound-proof plexiglass room, able to see out clearly, watching it unfold, but powerless to stop it or even to just get a message out.

Would that it were just a sci-fi or horror movie, or even a simple nightmare from which one could awaken.

* * * * *

Cancer is a subtle enemy. It presents itself in such small ways, almost imperceptibly. We may see signs, but hope we don’t. It creeps. Worst of all, it accelerates.

We want to control its rate, to force it to be linear, measured, paced. But try as we might, we cannot hold it still. It resists commands.

We seek to impose onto it, by force of will, by clutching at every definition and argument we can lay our fingers upon, that it must move, change, or grow only when we say.

We command of it a cartoon physics that says it will not bite us until we look, and then we steadfastly refuse to look.

As with all things Death, we are skilled at ways of looking away from it, hoping that if we don’t meet its direct gaze, it won’t come for us today. We hope it will simply walk past, taking no notice, our apparent indifference having saved us.

Climate change is like that, too.

* * * * *

Author's Notes:

These are just my subjective impressions. Please comment accordingly.
(We'll do objectivity another day.)

Originally published November 8, 2010 at Open Salon, where I wrote under my own name, Kent Pitman.

Tags (from Open Salon): acceleration, accelerates, creeping, creepy, death, denial, pace, cartoon physics, cancer, novel, mystery, escape, melodrama, warning, warn, cassandra, paradigm, sense, feeling, emotional, emotion, visualization, analogy, metaphor, global warming, climate change, politics

Sunday, November 7, 2010

The Legal and Ethical Issues in Suspending Keith Olbermann

Keith Olbermann's suspension from MSNBC on Friday brought 250,000 people out of the woodwork over this one weekend to sign a petition asking that he be reinstated.

Yesterday in my blog at Open Salon I did an analysis (On the Privacy of Political Campaign Contributions) making the claim that because human contributions are limited to a modest amount ($2400), it’s not realistically possible to unduly influence an election by making them and so they ought to be a private matter, out of the reach of employers to control. I also made the claim that because corporate contributions are potentially unlimited, that disclosure is quite important. It’s not the kind of simple rule people like, but then it comes because of that stupid legal person fiction.

Today I also did a big run-down on the grab bag of other issues I thought this suspension (MSNBC Ethical Theatre 2010). This basically takes the position that MSNBC is using the situation to try to appear more ethical than Fox (who gave $1M to the Republican Governors Association), saying they are strict with their employees about what can and cannot be given. But since the contribution is legal, I assert they’re just creating theatre that makes them look ethical. Which is a little weird since I think they are pretty ethical and have nothing to prove. Commenters on my blog post seem to think there's an internal feud at MSNBC.

Oddly, in a Google search for the Olbermann petition, this shows up alongside another petition that wants him fired for being a "maniac" and has 1316 signatures. See my article The Freedom to Hear if you want a guess on where I come down on that.

Tuesday, September 14, 2010

The Big C

Climate Change. There are a great many things I could say about Climate Change, but today I want to make a pretty simple point about the likely health effects of Climate Change: They won't be good.

It's also common in discussions of Climate Change to talk about the effects on large systems, like cities or business sectors, or on large groups of people, sometimes even the entire population of entire countries. Such talk, I worry, can make your eyes glaze over, like trying to talk about whether the war cost one or three trillion dollars. Who can even know the difference? And yet, the difference most certainly matters.

So I'm not going to focus on large systems or groups. Most assuredly, they'll come up incidentally, but really I'm just going to talk about myself, what I fear will be the impact on me personally. But really you should know I'm not just talking about me, or meaning to say my situation is more important. I'm just using my situation because I know it best. There will be many like me. If you like, as you read along, substitute the name of someone near and dear to you, and substitute their situation. If you find a way to put a personal face to Climate Change, I'll have achieved my goal today.

Cancer is another aspect of it for me. I was diagnosed with thyroid cancer last year. I was fortunate to be covered by decent health care. Just lucky. There was a gap some years back where I could not afford health insurance and, had the cancer happened then, it might have ended differently. Fortunately, I was beyond that rough economic time and evaded what might have otherwise been a death sentence. Others have been less fortunate, which upsets me greatly. We should have universal health care.

I didn't write about my cancer at the time it was happening. Well, I did, but only indirectly. I wrote a post about roller coasters the night before I went into surgery as a metaphorical way of expressing how out of control I felt. Everything was on autopilot, and I was plenty scared. But at the time I didn't want to acknowledge the situation publicly. In fact, this article is my first time writing about it in a web-accessible location.

Frankly, I'd really rather have such matters remain private. It's a curious thing about politics. I've been a strong advocate of privacy rights for all of my adult life. My personal web page begins with an essay talking about the separation between my public and private persona, and how I don't like volunteering personal information to the public eye. There are too many ways to abuse it. There are a lot of things about me that are not the world's business and that ought not be fodder for people at search engines to browse or for marketeers to slice and dice for sale.

Citizen participation in a democracy sometimes requires otherwise, however. It's no one's business what my religious beliefs are, what I think of abortion or being gay, or how my family chooses to deal with end-of-life issues. Yet modern American politics is typified by invasive meddling in areas such as these, and so I find myself joining those who feel the urge to stand up and be counted on such important matters, even at the sometimes risk of having what should be our private lives out on display. I don't like it at all. But I see no way around it.

To speak of my medical position is scary because it's possible the information can be used against me. Of course, my medical situation comes as no surprise to insurance companies which can force me to disclose my medical history as a condition of coverage. At least, thanks to recent legislation, they can no longer exclude me for having a pre-existing condition. But they can still raise my rates, or those of an employer who has me in their “pool.” So an employer at some point in the future may quietly let me go or another may fail to hire me, never saying the reason. Who can know? What I do know is that insurance companies pay people to figure out clever ways to get around government restrictions and back to business as usual.

I guess that's why I read every day in the news that voters are ready to vote the Republicans back in. I guess voters think the protections we have now are too strong, and they'd rather go back to a time when the insurance companies weren't screaming in pain from the thumbscrews to which we consumers have put them.

Commerce is also a key component in my story. Adam Smith's much-touted “unseen hand” of capitalism has seen fit to decide that we should not make things locally any more, you see. We buy them from elsewhere. Who knows where? We assume the fuel will continue to flow, and flow cheaply, to get things from here to there. We assume there won't be floods intervening. We assume there won't be disease that causes us to restrict travel. We assume a great many things. And because of those assumptions, we're comfortable believing that commerce will just continue to function reliably no matter what.

And as long as it does, I'm probably fine. Or as fine as one gets having had a recent cancer. There are no guarantees. A highly competent surgeon removed my thyroid and with it the cancer. So I'm ahead of the game in that regard. I can't complain. I probably had more problems fighting the provider of my short term disability coverage than the cancer itself. At least with the cancer I had skilled professionals acting as my advocate. With the insurance company, it was the other way around. But I persevered in spite of administrative obstacles, and subsequent tests have so far shown me all clear. Odds are that I'll die of something else, not thyroid cancer. Of course, I still have to manage life without a thyroid, but that's mostly a routine matter in modern society. I just take some pills every day, which I can always get from the local pharmacy. Always. No matter what.

And that brings me back to Climate Change. It threatens us all in so many ways. The water level might rise. There might be more and stronger storms. The food supply is certainly in danger. If that falters, there could be famines, even wars. Any of those things could affect me, but I don't dwell on them a lot, at least not in the obvious way. But all of these problems have something in common, and that's where my mind often goes: Even in mild form, they can disrupt the normal flow of society.

Carrying capacity of the planet figures in here, too. It's defined by Wikipedia as “the population size of the species that the environment can sustain indefinitely, given the food, habitat, water and other necessities available in the environment.” I've had many debates with people about what that number is. I agree with those who think we're already there. I've heard others suggest that carrying capacity is not a number but a function of technology—that as technology improves, so will carrying capacity. I don't agree. Hanging our hopes on technology is dangerous because if technology ever fails us, we will suddenly and “unexpectedly” find ourselves with far less ability to sustain ourselves than we thought we had. It's not written in stone that technology will get ever better and more accessible.

Ask someone who's been through a hurricane or a flood and has had to back up and start over. The march of increasing technology is more variable than we sometimes allow for. The temptation may be to dismiss such things as “local effects,” but there can be global disruptions. Peak oil and the looming shortage of rare earth elements will have profound effects on the sustainability of present technology. And Climate Change is affecting food supplies in the ocean and even on land, as Russian droughts have caused a global wheat shortage. We've also built a society that relies on global assembly of goods; things are not made in one place any more. If transportation becomes suddenly expensive or inaccessible, that's a problem that can be highly disruptive.

When the stock market crashed, we found suddenly that we had been overleveraged. People who thought they were making enough money or spending it in the right places came to realize that they had based these thoughts on assumptions that the world would always be precisely as it was, only always better. Suddenly they realized how fragile this assumption was and how little prepared they were for deviation. Climate Change is going to be a rude awakening that we have spent our technology enabling spectacles rather than increasing basic robustness. I think we'll find that this is what carrying capacity is really about—not how are we living in normal times, but how capable are we of surviving exceptional times, of dodging the global extinction events that have taken down the dominant species of past eras. Do we have good plans for emergencies? I look at events like the Katrina hurricane and shudder.

Calamity, you see, has this very personal aspect in my mind. If the complex engine of our society's continues on track, if commerce continues without interruption, I'll probably continue to have access to the pills that compensate for my missing thyroid. My most personal fear isn't all those big things—the sea level rise, the storms, the fires, the pests, the diseases, the famines, the wars. If those problems happen, we all have to fight them. I won't be alone.

It may seem silly, but I just worry the drug companies won't make my pills any more. Or they'll make them, but the free market won't find enough value in getting them to my town, especially in an emergency. I'm dependent on what feels like a Rube Goldberg mechanism to get them from wherever they come from into my hands. If that breaks down—if the stores close, or can't get stock—I worry no one will notice. It's such a small thing that I fear it will be overlooked. I'd love to stock an emergency supply, but my doctor has to prescribe only what I need, and the insurance companies work to prevent my buying pills ahead of when I need them. Talk about death panels. They try to placate me by noting the pills don't have a long shelf life. Or they mention I can buy a 90-day supply instead of a 30-day supply. But, 30-day or 90-day, they still make me burn that supply down to almost zero before I can get more.

So I obsess about what may seem to others as a comparatively mild risk of Climate Change—about the mere interruption of business as usual. It's not the biggest effect one could imagine. But it's how I personalize it. Your circumstances being different, you'll probably personalize it differently. That's okay. Just please do try, once in a while, to think of Climate Change not just as a global phenomenon, but as something more local, tangible, and personal. After all, Climate Change won't just affect the future of our species and perhaps of all life on Earth, but it will also, as part of that, affect you and me personally.


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Originally published September 14, 2010 at Open Salon, where I wrote under my own name, Kent Pitman. I have reproduced the article here, but to read the original discussion, you'll need to click through to the snapshot created by the Wayback Machine.

Tags (from Open Salon): politics, climate change, cancer, citizen participation, convergence, carrying capacity, calamity, catastrophe, personal, personalize, supply chain, leverage, over-leveraged, stock market, crash, medication, drugs, supplies, hurricane, drought, war, disruption, society, capitalism, planning, population, overpopulation, zpg, health insurance, health care, health, bad for your health